Introducing the Kadištu
[Extracted from the GMSS Interview]
The Kadištu "Life Designers" are the guardians of key places in the universe. Their objective is to cause to reign a form of organization and of "discipline" that emanates from "the Source" that one could assimilate to God. In this, one could think of them as "angels of God".
Despite their high technology and their extreme intelligence, the Kadištu are not on a mission to resolve all problems. Insofar as concerns the history of the Earth and its development, the Life Designers seem to have chosen to leave the Earth, even though it be a sacred place, in the hands of the Gina'abul reptilians.
This does not appear to be an abandonment, rather a transitional retreat, because to this day the Life Designers have not ceased to keep an eye on their creation. On the human level, this can seem to be taking a very long time, but to the Life Designers of the Universe, it is nothing.
The Kadištu normally do not interfere in the development of races in full evolution -- in this case the Gina'abul reptilians.
I imagine that it was simpler to let the Gina'abul resolve their family problems among themselves, as there exists in the bosom of the reptilian family the Amašutum group - the females - who truly form a part of the Life Designers.
I am thinking equally that the Homo type originally of the Earth and the Solar System has a karma that is connected to the reptilians, given that the Homo type has on numerous occasions been genetically manipulated by these same Gina'abul reptilians...
In his interviews, Parks provides glimpses of the numerous races at play in his works: those that make up the Kadištu collective and the Gina'abul races, a large part of whom are in conflict with the Kadištu. The female Gina'abul, however, are the Amašutum priestesses, who belong to the Kadištu. This is an example of the complex relationships and interactions that make up Parks' story.
*According to our strict human ideology about what may be considered human, the Gina'abul are not human beings. Therefore Parks does not refer to Gina'abul women and men, but rather females and males.
**Who are the "rebel races"? Designation as "rebel race" refers to events following the arrival and establishment of the fugitive Anunna in our solar system. This is treated in Ádam Genisiš. The Kingú races had already been mortal enemies of the Gina'abul for a very long time. They are not considered as "rebels"; they created the Gina'abul, and furthermore the true "rebels" are consciously aligned with "the SOURCE", which they are not. Note that the memory of their having taken refuge underground on Uraš after local military defeats has contributed to misleading concepts of "fallen" angels. Now that you have our definition, would you classify the Namlú'u as a rebel race? How would you classify the modern human race?
***"They were ugly and menacing, scattered to the edge of the world, at the entrance of the underworld. They also appeared solitary, held in their emplacements, alone and isolated, but appearing menacing enough. Dark little half-brothers and sisters. Thus, this must have been a different and improper creation of Nammu with another god, but perhaps also an experimental creation of the gods..."
Extract from the Sumerian tablet "How Ereškigal Chose the World Below"
Namlú'u (Primordial Human)
"The old men tell that in the beginning of the world, God created a man and gave him responsiblity for all the creatures. This man went out every day from his house very early in the morning to visit God's property -- that is, all that is found here on the Earth. And he would always return home very late in the evening, and very tired. But in spite of his great fatigue, he had to make his report to God on the state of health of all the creatures."
Oral Tradition of the Lumwe of Zaïre
From the 2007 Karmapolis interview in Nexus [N]:
Karma One: In your narration, the initially-created, original human (Namlú'u) is an extraordinary being, quasi superior to his creators and almost omnipotent, belonging to several dimensions, gifted with capacities of astonishing clairvoyance, capable of reading anyone's thoughts. This original human seems singularly close to the Source, namely the World Creator or "God".
Just who are these creators of the Namlú'u? Why did they create such astonishing beings? And why in this form?
Anton Parks: I sincerely believe that the Namlú'u have a perpetual existence somewhere in Angal (the higher dimensions).
The term NAM-LÚ-U18 ("immense human beings") was used by the "gods" and the Sumerians to designate this primordial humanity. Later the term was used to refer to the Sumerians who were the first humans in Mesopotamia, those who were in contact with the "gods" found in the Bible under the names Yahvé and Elohim.
The departure of the Namlú'u from our dimension was synchronised with the arrival of the Anunna on the Earth.
The Namlú'u are beings who embody uncommon capabilities. They were created "all at once" by the Kadištu (Life Designers) who seeded life on this planet. They were in a manner of speaking the guardians of the Earth before the arrival of the Anunna.
There are gnostic texts, such as The Secret Book of John (NH2-1.28) that announce that:
This being was fashioned by "the creators", in the image of God (the Source) and conforming to their respective appearance. This perfect primordial being combined the various powers with which they (the creators) had been endowed, both physically and psychologically.
The Namlú'u were approximately four meters in height. They could detect thoughts and most importantly had the ability to displace themselves very rapidly from one location to another through the use of the Merkaba, the field of individual light of which the transmutation, through the use of the chakras and the Kundalini, permitted one to metamorphose into a vehicle of ascension.
The term Merkaba means "chariot" in Hebrew, but I demonstrate in Ádam Genisiš that this word can equally be translated in Egyptian, for example:
Continuing with the interview [N], Parks responds to the first part of the question pertaining to the Kadištu:
The creators of the Namlú'u are thus these famous KAD4-IŠ7-TU ("ancient assemblers of life") [Decoder] corresponding to the Life Designers denoted as Elohim in the Bible. The Hebrew term Elohim decomposed in Sumero-Akkadian gives EL-Ú-HI-IM, "the powerful exalted ones who mixed the clay (or the clay beings: man).
The Kadištu assembled the Namlú'u with an eye to combining their science in a common creation on the planet located at the heart of a commercial route that embodied a zone of free will and exchanges in our universe.
The Kadištu professed to be in service to the Source that one could, briefly, equate to "God"...
From an earlier interview [K1]:
The Kadištu live in "higher dimensions" (Angal) and very few of them can enter our third dimension; this doesn't facilitate direct contact and explains their circuitous fashion of approaching us.
They observe us more than ever before, and communicate via the intermediary of people they contact directly or telepathically. But such communications must be undertaken with great care, because of the possibility of wrong interpretation of what was received. Furthermore, there are many contacts in the form of abductions conducted by the Greys, who are usually in the service of the Gina'abul.
This wooden statuette from the Dogons of Africa represents the widely-discussed Nommo, who they claim brought the first language to humans (see Decoder). It is identical to Sumerian representations of the amphibian Abgal "sages" (said to be advisors to Enki) and the Akkadian Apkallû. Anton Parks (private communication) reports that this image is the closest we have to depicting the Abgal race of the Gagsisá (Sirius) system. The Dogon, of course, had always claimed that Sirius was the home of the Nommo.
There are many suggestive connections. Recall that, according to Sumerian history, Enki had dominion over the Abzu, believed by the Sumerians to be a kind of underground sea deep beneath their feet (while Sitchin thinks the term refers to water engineering projects, bodies of water, and/or deep Africa). Parks translates Abzu as the hollow domain at the center of all planetary bodies. Sa'am was the lord of all Abzus in the Gina'abul system. He also had webbed fingers, by the way, greenish blood, and other indications of Abgal genetics.
NB : One of the only ways to differentiate [physically] the Nungal (or Kingú) from the Imdugud is by the shape of the skull. That of the Imdugud is elongated, but less so than the other two (and the rest of the Gina'abul). I think this is because of the Urmah genetics.
Likewise, the Abgal also possess a slightly elongated skull, but not like that of the Gina'abul.
This would apply to the Abgal that you have presented on your pages [at left]. Do not forget that this appears to be the design of a statuette made by the Dogon of Mali. It is not a personal representation of an Abgal. Even if I find it somewhat acceptable, the fins are much too large and its head is not elongated at all, as it normally would be, a little bit.
Discussion by Mamitu-Nammu, soon after the arrival with Sa'am and others on Uraš:
The Urmah are formidable warriors. They make up the principal militia of the Kadištu. When difficult situations must be disentangled, the Urmah are generally designated to restore order. We consider them as the army of heaven, sometimes as the soldiers of final resort. They can be quite ferocious. They will withdraw from combat only on request of the High Council.
Their original home is found in Sipazianna (Orion).
Several Gina'abul colonies ruled by three queens who escaped the Great War are found to be placed near Urmah. This seems to be an exceptional situation as the Urmah are quite independent. In each case, this rapprochement has brought fruits in the form of a remarkable hybrid race.
The Urmah has done the same here with the royal Babbar, producing the Imdugud.
Whenever possible, Kadištu who can evolve without too much difficulty in the KI frequency attach themselves and mix with species who are in difficulty to raise their frequency level. This activity of the Urmah works to reequilibrate the Gina'abul conscience through mixing with it.
Here, a small group of Urmah in the bosom of the Kadištu charged with the planning of Uraš made possible the establishment of a climate of minimal security. Each planner was thus enabled to bring his stone to the edifice of this natural park. The Sukkal were responsible for the insertion of oviparous vertebrates. The Nim, with the head of an Uh (insect), are the creators of the divers arthropodes that one finds here.
The Abgal of Gagsisá (Sirius) are occupied in large part with the marine fauna and above all with the Šim-Kúšu (whales) and the Kíg-Ku (dolphins) whose principal role was to reequilibrate the vibratory rate of the KI that was extremely low at the epoch when the Kingú had filled Uraš with gigantic Hušmuš (savage reptiles).
It was the Urmah who had the heart-rending mission to cleanse the planet by directing a demolishing projectile. Thanks to this intervention, followed by the introduction of the Šim-Kúšu (whales) and the Kíg-Ku (dolphins), the frequency of the KI was able to increase considerably, affording it a vibratory rate altogether unique.
Since that time, certain Gina'abul, such as the red Kingú, have had difficulty in sojourning more than 5 full Ud (days) in the KI of Uraš. The Babbar and Imdugud seem, on the other hand, to tolerate this frequency well.
The Kadištu in their great numbers have brought their knowledge not only to the confection of the Namlú'u, but also to the different varieties of Adam (animals). You have not yet seen an Urmah with your own eyes. As their name indicates, their visage resembles that of a Pirig (lion). Their feline aspect is not without rapport with the felides that they have introduced here.
The frequent closeness between the Urmah and Ti-ama-te (the solar system) is not recent. It is common to see them lurking in the neighborhood when the progressive retreat of the emissaries of the Source seems inevitable. This shows us that we can remain confident, the Kadištu always keep an eye on this world...
Nim: Term found in the Sumerian of which the diverse meanings are quite explicit: flying insect, prince, elevated (high) being.
As with UR-MAH (litt: "grand warrior"), the Sumerian term PIRIG designates also a "lion". We know that the lion symbolizes royalty. Is it so astonishing to see that the homophones PIRIG2 and PIRIG3 signify respectively "shining" and "light"?
It is useless to insist on the fact that over the centuries, or we could say millennia, royalty was expected to bring light to the peoples of the Earth. Numerous ethnic groups from portions of the Earth such as the Bantus (Africa, south of the equator), associate celestial fire (the sun) with the lion.
Phonetic decomposition of PIRIG in Sumero-Akkadian gives such connotations as "understanding", to govern, watch over, arm... qualifications altogether appropriate to the life-designer warriors called Urmah. Add to that the fact that the place of residence of the Urmah is Orion. And on the charts of the heavens, one often sees Orion represented with a lion's skin on his body or on his shield.
In Greek mythology, Orion is a redoubtable hunter. He is the lover of Eos, a great Mother Goddess.
Robert Graves, in his work on Greek mythology, indicates "that Eos would be derived from the Indian Goddess-Mother Usha, with fingers of blood".
When we decompose Usha in Sumerian as UŠ-A, we obtain "the water of foundations" or "the source that elevates". Also, the Greek Eos is translated as E4-ÚS "the water that guides" or É-ÚŠ, "the home of the blood".
This indicates to us that Orion sustains the cult of the Goddess-Mother, she who possesses the "elevating blood" that we have evoked in [Le Secret, but not yet encountered on this page. Find the discussion at Initiations (1).]
It is exactly what the Urmah do in their combat against the Gina'abul males: they support a part of the Gina'abul females (the Amašutum) and protect them from the males, or Kingú (the dragons).
Also, Orion pursues the Pleiades in the sky. The "chance" fact is that the Urmah are the enemies of the Gina'abul called Anunna, born exactly in Mulmul (the Pleiades).
Finally, note that in effecting a strict composition of the term SIPA-ZI-ANNA (Orion in Sumerian), one obtains "faithful guardian of the heavens", which is once again in accord with the role of the Urmah. As always, all is in in accord!
Amašutum: Designers of Life
The Amašutum, female Gina'abul, are considered a Kadištu subgroup because of their affiliation and devotion to this semi-Divine race. As such, they are supreme Life Designers.
Note that I am translating Parks' word planificateur as "Life Designer," as opposed to the usually more correct "planner." This is in reference to the current raging debate over Intelligent Design. The Life Designers or planners, whatever one wishes to call them, are superbly-skilled geneticists.
Thus, when deprived of the of the reproductive role of the Šutum (male Gina'abul), the Amašutum were easily able to preserve their line and multiply their numbers through genetics and their ability to clone to infinity. And where all the Šutum carried their unchanging original genetic material, the Amašutum possessed a great variety of facial appearances and characters, making each of them a unique and remarkable being.
The lifespan of the Amašutum was eternal, because, as opposed to the Šutum, their bodies would periodically undergo the Gibil'lásu (renewal of the skin), similar to the process seen in snakes and certain other reptiles.
There were rumors that certain among them could undergo death and resurrection.
This is a Gina'abul female (i.e., an Amašutum). The drawing is a reproduction by Anton Parks of a statuette uncovered at Ur. Parks is certain that the shape of the head is incorrect, and he is working on a series of drawings that will show the elongation extending backward, rather than upward, as in the images of an African-Egyptian shown below.
In any event, she is wearing a wig.
According to Parks, all Gina'abul races shared this general look. The variations were mainly in the skin coloring and the degree of cranial elongation.
The "lozenges" on the shoulders are similar to those worn by Mayan high dignitaries.
To the Maya, these circles symbolize the OL, that is to say "perception" or "conscience", "the way", and "the memory".
At the same time, the Mayan OL is the equivalent of the Sumerian UL that evokes "the past", "an adornment", "a star", "the splendor", and the verb "to shine", as UL5 signifies "privilege" and "protection".
These circles or lozenges placed on the shoulders of Sumerian gods and Maya personages of high rank symbolize the crystals or ME in which were stored the knowledge of the "gods"...
Quartz crystals were the key to successful cloning.
Amašutum (thus Kadištu) terrestrials. Their name conveys the sense of "remission of divine damages" but strict translation from Sumerian gives the meaning "brilliant and sustaining (or restoring) mother".
The Ama'argi and their queen, Dim'mege, live in the heart of the Abzu (the subterranean world), in the city of Šàlim (Sumerian: heart of eternity).
Their original mission on Earth had been to restore the planet which had been damaged by multiple military actions and genetic manipulations conducted by the Kingú. (This might be a reference to the development of the dinosaurs.)
At a later period, the Ama'argi were directed by their queen, Dim'mege (see Personages), to oversee the human slaves working in the agricultural domains of the Anunna.
The Sumerian symbol AMA (at right), used to form the term AMA-AR-GI, represents a sacred stele or pillar attributed to sky divinities worshipped by humans in a religious cult. The star in the middle indicates "divinity".
Archaic sumerian sign
The migrations of the Kingú-Babbar are described in a later section, Worlds. Those who settled in Ti-ama-te (the solar system) did so under an agreement with the Kadištu (Life Designers). They had always made trouble for the Ama'argi and for Mamitu in her operations on Uraš.
The Babbar of Ti-ama-te did not practice cloning; by nature they reproduced by natural means. While no Amašutum-Babbar were produced in the solar system, the Babbar persisted in kidnapping (abducting?) certain Ama'argi, right under the noses of the Kadištu.
The reason had to do with differences in skin pigmentation and the fact that the Babbar line of Ti'ama'te was slowly disappearing. At any rate, the Ama'argi put a stop to the kidnapping by capturing some Babbars themselves, and placing them at their service (though treating them well). Since then, relations had been more tranquil.
The above-mentioned agreement required the Kingú-Babbar to cooperate with the Urmah Life Designers in creating "the common confection" Imdugud.
"We devour beings like you. You will have to deal with me, my little fish..."
That charming statement was hurled at Sa'am by a Kingú Babbar leader, upon having his life spared by Sa'am. They and the Red Kingú are extremely arrogant, and were rumored to have actually eaten Gina'abul, whom they consider to be their inferiors.
Their ancient conflict with the Gina'abul reptilians was known to early human civilizations the world over, and depicted in many works of art as eagles confronting serpents.
The struggle of the eagle and the serpent found on a soapstone bas-relief in Nippur, ca 2500 B.C.E. Parks provides a congruent illustration from the Mexican Codex Borgia Fejervary-Mayer Plate 42, and also shows the Garuda Solar Eagle (Indian) and the Hopi Kwataka "eagle-man" each devouring serpents. See Example 4 in the Decoder for linguistic analysis.
But why Sa'am as a fish? This will be amply explained in succeeding pages!
The Sumerian designation Imdugud means "high storm", or "noble blood". The particle IM is often associated with "clay", but in the context of filiation, "blood" -- or even "humanity". (IM-DUGUD is not the only term that associates royalty with blood; the Sumerian word URIN -- eagle, blood, emblem -- is itself very explicit.)
The Imdugud correspond to the Anzu or Zu of the Akkadian tablets. Totally a part of the Gina'abul family, they are issues of two warrior peoples -- Kingú-Babbar and Urmah (see Genealogy). But they possess a certain form of wisdom via the Urmah, who are "Life Designers".
Their reason for being created as such is as follows: To obtain authorization to move into the solar system (well before the creation and the venue of the Anunna) the Kingú-Babbar had to accept mixing their genes with the Kadistu Urmah line, thus creating a new species.
They are a particularly solitary, white-skinned race. Like the Kingú, they detest having to associate with others. They will do it only in their own interest. They are difficult to approach, even by a Gina'abul or a Kadistu.
Due to their mixed genetic background, they were influenced or obliged by their Kingú genitors to function as neutral agents or messengers capable of adjudicating problems between the Kadištu and the Gina'abul of Tiamate. But they were "covered" by the Kingú-Babbar, and that made them enemies of the Anunnaki (terrestrial Anunna), who have used them ever since winning the war in our system.
Parks does not know if the Imdugud maintain these relations with the Kingú and Anunna today. He wonders if they may be the "Tall Whites" observed living on the Nellis Range in Nevada. (See Possible Extended Encounter with the Imdugud.)
Parks writes in his Karmapolis [K1] interview:
"Mìmínu" is the term that I received [for "the Greys"] in the epoch [from which I derive my memories].
How surprised I was to find it later among the Dogons of Mali for whom this word means "ant".
Decomposed in Sumerian, it gives MÌ-MÍ-NU, "responsible for hostile (or negative) duties" [see Decoder].
This translation is even more interesting because Credo Mutwa names the "Grey" Mantindane or "the torturers" in Zulu [see Decoder].
It is my understanding that the "Greys" came originally from Lyra, the place where numerous Gina'abul colonies are found. [The "Greys"] work as a group and function like ants. They function as a race of workers in service to their reptilian creators.
Various Gina'abul lines have fabricated Mìmínu in the past. There are several kinds of them in different regions. Those that are associated with the solar system and that were therefore created by the Kingu (royal Gina'abul) are larger than the others and have hair.
There is abundant proof of the presence of "Greys" in the solar system, if only by the different cases of abductions reported every year around the globe.
In truth, I don't know what has happened to the Mìmínu we see today. Their destiny seems to have changed somewhat as they appear to possess a sort of autonomy that they had not had for thousands of years. The story that I relate (thus, that I have received) ends more than 2000 years ago. My knowledge was gained in that epoch.
Parks adds in Le Secret that the Mìmínu possess bases "in the four corners of our universe." He also mentions that the Amašutum had a horror of them due to the scornful and glacial manner of these dwarfs.
As to their physique, it was not sophisticated like ours. The Mìmínu had been conceived without any exterior beauty; they were all small, had a gray color, no ears, no eyelids, only two holes for a nose, and no lips. They stared with large black elongated eyes that were empty, cold, and without emotion.
Actually, he says, there were several types of Mìmínu. Here he is speaking of the ones that served his people in the epoch described in this segment of his long history.
Anunna and Nungal
The Anunna were proposed as a race of warriors to defend the Amašutum against an unseen and amorphous enemy who in fact did not exist. (This dynamic, which we have seen in our time, clearly has ancient roots.) Sa'am, created as asexual (but later modified) was offered by An as the prototype for this race. An had argued that being asexual, they would be without distractions and better soldiers.
However, Tiamata required a sexual (male) race for her Amašutum sisters, since the Šutum were dying out. Sa'am volunteered to create the princely Nungal race for that purpose and to be their leader.
Neither race would have the power of Gibil'lásu (see above), which would have conferred eternal life. However, they were to be long-lived.
The Nungal were a derivative of the Imdugud. They definitely had the Kadištu orientation -- it was inculcated into them -- and were considered "Life Designers" probably for that reason although they did not have the capability of cloning. As Kadištu, they were badly treated by the Anunna-Ušumgal, while being warmly accepted by the Ama'argi, with whom they at times found refuge in their Abzu domain.
The Nungal are the Igigi -- those who were called "The Watchers" in the Bible, the ones who mated illegally with the human species.
They were a source of great embarrassment to Sa'am when, soon after arrival on the Earth, they unexpectedly molted -- a thing they were never meant to do -- showing new skin that was white like that of the Kingú-Babbar, with whom they were ultimately affiliated. Sa'am-Enki had assembled the genetic material for the Nungal before the hasty departure from Margíd'da to Dukù, partly from genes belonging to Abzu-Abba's experiments. Mamitu had wished to verify the cells that they had selected, but Sa'am had declared that they had not the time and they had to content themselves with indications inscribed on the containers of the genes.
As was later revealed, Mamitu had known very well what cells they were using: she had secretly switched the cells in the containers, fully intending to bring a new Kadištu strain into the equation. But she was disappointed that Sa'am had not exercised due diligence.
Regardless of the reason for it, Sa'am, Mamitu and more particularly the Nungal themselves paid dearly for this situation, because the terrestrial Anunna, recognizing them to be a subrace of their enemy, the Kingú, used the Nungal for a very long time as slaves. It is for example the Nungal who were commissioned to dig the Tigris and Euphrates to supply water for the future cities of the Anunnaki "Gods". Sa'am-Enki, under the insistant request of his own people, finally responded by creating the Ádam specimens to save his Nungal. The Anunnaki then put the Ádam to work as slaves.
A Gina'abul male (Anunna, Nungal, etc.). As with the female, the drawing is a reproduction by Parks of a statuette from Ur, and the elongation of the cranium is incorrect: it should be rearward, exactly as in the example of the African-Egyptian.
An additional point concerning the ME (seen here, as also with the female figure): the equivalent term in Akkadian is Parsû: "the knowledge of sovereignty", and also PÀR-SU: "that which is deployed on the body".
Today's human is far removed from the Namlú'u, the original or primordial humanoid created by the Kadištu to watch over the animals of the planetary garden that was Uraš (Earth).
As precisely stated in Genesis (1.26), the human was the last specimen to have been integrated into the living reserve of the Life Designers.
The aim of this reserve was to assemble the genetic knowledge of the emissaries of the Source. The original human being was highly respected, because it combined within itself the genetic patrimony of numerous Life Designer species....
Allied races gifted the Namlú'u with several parts of their body structure. Designers of Life such as the Ameli brought the principal element of their marvelous semi-etheric body. All Designers of Life contributed a bit of themselves toward the realization of the Namlú'u.
The Namlú'u thus were magnificent beings, the issue of the collective heritage of the combined sciences of the Kadištu. They were for this reason the living guardians of the knowledge of our universe....
One of the most remarkable manipulations of the Gina'abul is to have alienated the human being in order to produce an animal to serve themselves. For that, the Gina'abul began with the original human that they then mixed with their own genes and those of apes.
The particular mixture that the Gina'abul must have had to cook up in order to obtain their Á-DAM resulted from a composition completely impossible to realize today by human scientists. It required the same type of manipulation that the Kadištu had used to assemble the original human. It is Enki, the son of An and Nammu, who was charged with this doleful dirty work under the constraints that will be described in the second book. I name this genetic combination "mixed blood" in the first book.
[What does the genetic record have to say? Obviously that is a huge subject, one that we (your Open SETI / End of Enchantment writers) have not adequately researched. However a recent article, Humans, chimps may have bred after split suggests that researchers are currently confused, to say the least. A fundamental element of the problem that can cause huge confusion is that of timing of events in the record. That is because all DNA research assumes that DNA slowly "drifts" due to accumulated mutations, and this assumption is inconsistent with a "genetic intervention" model, which we surely have here. Therefore in the present case none of the conclusions can be correct.]
The sad aspect of the Á-DAM-animal is attested to by many traditions -- notably in the apocryphal texts which are documents from the same period as the biblical scriptures, but were not admitted by the Church. Why not? Because these texts seriously undermine the official version.
Apocryphal Book of Adam, extracts from Chapters 13 and 15, éditions Robert Laffont, 1980:
Who has plunged me into this infinite sadness of evil angels of fetid odor and abominable form? Who has thrown me into the midst of these evil genies? Must I grow in a milieu that I detest, among beings whose works I abhor? Must I take their form, that I live in their dwelling-place? Why has my primitive form changed? Ah! That they would allow me to return to the peaceful sojourn, there to which my heart yearns. That they would return me to the celestial assemblies and the conferences and the prayers filled with peaceful enfusions, that they may illumine me with the light from on high and that I be finally cast from this envelope of opprobrium. How long will I be bound to this body of clay?
Apocryphal The Apocalypse of Adam, gnostic Nag-Hammadi texts, N-H Codex 5, éditions Ganesha, 1989:
Since (the) God has fashioned me of earth, and Eve at the same time, I went with her toward a glory that she had perceived in the eon from which we issued. This one taught me by one word the knowledge of the eternal God. Then we came to resemble the great eternal angels: we were superior, in effect to the God who had fashioned us and to the powers that are with him, but that we know not now. Then, sore with wrath, God, master of the eons and the powers, split us... Since then, we have been instructed, like men, of mortal things. Then, we knew the God who had made us. Because we were not independent of his powers. And we served him in fear and slavery. And in consequence, our hearts were obscured...
Credo Mutwa...names the reptilians who direct this world "the Chitauli," meaning "dictators" in Zulu. ...this term can be translated into Sumerian.... [See Decoder for "Chitauli" and "Gina'abul / lizard(s)".]
Humanity possesses a prodigious destiny. The aim of humanity is not to reproduce the errors of the reptilians who intended to genetically diminish them, who posed as their creators!
To continue with the discussion of cloning and creating, next see To Be a Clone.
We have not finished discussing the characteristics of the modern human and the circumstances under which they were imparted! This is taken up in the second book, Ádam Genisiš, and in these pages under the heading Creating Humans.
From temple ruins at Karnak. Photographed 2008 by Anton Parks.
I do not know what it is, but it really exists on a stone among thousands of stones scattered over the ground.
Herein Lies a Tail
If the day ever arrives when Parks' descriptions of the phsyiognomies of these races and the personages resulting from their interactions are taken as valid data worthy of serious scientific study, we will have a new field of genetics of almost unimaginable richness. It is partly in support of that future development that we organize and present Parks' descriptions on these pages.
In that spirit we detail here the presence or lack of a tail in the various racial types and persons.
According to Parks, the Ama'argi, those females whose galactic home is the Abzu - Uraš' interior, all had tails... and as far as we have seen to this point, any offspring that they had with the Anunna males had tails as well, even though the Anunna did not possess them.
Others with tails include the Ušumgal, Red Kingú, Mušgir, and early human races.
Tiamata, who was after all an Ušumgal, had a tail, but her daughter Nammu did not.
Nammu was the mother of Sé'et and Sa'am, who did not have tails, and the Ama'argi Dim'mege, who did.
It seems that when creating new genetic mixtures, the geneticists themselves were sometimes surprised by the presence or absence of a tail in the synthesized being.